Jesus and the Woman at the Well

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It’s early in the afternoon, and Jesus and His disciples are passing through Samaria on their way to Galilee. Jesus is alone now, sitting on a well: the others have gone on ahead to buy provisions. Jesus is, the Bible says, “wearied with his journey.” And thirsty, too.

This is John 4, for me one of the most visual chapters in the Bible and fascinating for other reasons, too.

As Jesus rests, along comes a Samaritan woman from the nearby town, and He asks her to give Him a drink. It shocks her: He is a Jew, and Jews and Samaritans have nothing to do with one another. They’ve been feuding for centuries, and each considers the other unclean and heretical. Please don’t ask me to explain exactly who the Samaritans were. Suffice it to say that the Jews of Jesus’ time considered the Samaritans the lowest form of human life.

But one thing anyone can see:

Jesus and this woman have never met or heard of one another, but He, because He is the Christ, knows the intimate details of her life. She runs back to town and cries, “Come, see a man, which told me all the things that ever I did: is not this the Christ?” For she was shacked up with some guy in town, and Jesus knew it. And all the Samaritans in this Samaritan town, after Jesus had stayed with them for two days–a shocking thing for any Jew to do–believed in Him: “not because of thy saying,” they told the woman, “for we have heard Him ourselves, and know that this is indeed the Christ, the Savior of the world.”

Some of you have already pointed out a few of the lessons we can draw from this incident. To me, what stands out about it is the contrast between Jesus’ reception by these Samaritans and His rejection by so many of those who should have been His own people. “He came unto His own, and His own received Him not” (John 1:11).

In chapter after chapter, following John 4, Jesus reveals Himself and His mission to His fellow Jews–Pharisees, lawyers, and crowds of ordinary people–and they won’t believe Him. True, ordinary people who see Him perform miracles, they believe Him–although the crowd whom He fed miraculously with a few loaves and fishes, in John 6, they’re impressed by the miracle but completely fail to grasp its significance. One gets the feeling they think Jesus is all about them getting free stuff. That is an error that still persists in certain churches.

No matter what Jesus says or does, even when He performs miracles right before their eyes, His own people don’t believe Him. But the despised and hated Samaritans, starting with this woman who’s somehow gone through five (!) husbands and is now living in sin with a man who’s not her husband–these people hear Christ and believe Him!

In the Gospel of John, Christ tells us plainly who and what He is, and backs it up with the works He does, with Scripture, with the testimony of John the Baptist, and by the word of God. The Roman centurion with the sick servant, healed by Jesus: he believes Him. The Roman who hears His last words on the cross: he believes Him. The Syro-Phoenician woman whose daughter is sick: she believes Him.

God’s grace is astounding to behold.

And now I back out of the theology shop, before they make me pay for anything I might have broken.

What Constitutes a Witness to a Capital Crime?

My wife asked me a hard question today. Given that God’s law, as given to Moses, states that no one can be put to death without the testimony of two witnesses, does that mean a murderer can’t be convicted if he commits his crime out of sight of any witnesses? Can’t we use forensic evidence? Or must there be actual eyewitnesses?

For the answer, we have to turn to the New Testament.

In John Chapter 5, Our Lord Jesus Christ said, “If I bear witness of myself, my witness is not true. There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true” (verses 31-32). And he cites John the Baptist as one witness who testified that Jesus was indeed the Lamb of God.

Our Lord continues, in verse 36, “But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.”

So that’s another witness: the works that Jesus did, that no one else could do.

For yet another witness, Christ points to the Old Testament scriptures (verses 45-47): “Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me: he wrote of me. But if ye believe not his witness, how shall ye believe my words?”

We have here three witnesses: John the Baptist, Jesus’ own works, and God’s word delivered through Moses. None of them are eyewitnesses; but they are three witnesses which Christ calls on us to believe.

Therefore a murder done in secret might be judged by witnesses that are not eyewitnesses–such as forensic evidence, the indirect evidence of witnesses testifying to the accused’s behavior, and even circumstantial evidence, if it is strong enough.

And on those rare occasions when no witness at all is available, we must rely on God to judge.