From our friend SlimJim’s blog, “The Domain for Truth.” We are not alone. –LD
Tag: Bible study
For unto us was the Gospel Preached!!
From Kristi Ann’s Haven… We are not alone. –LD
Inspiration Sunday!
Psalm 46 is one of my favorites. I like it even better in the King James Version.
“God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.”
Thank you, Allison. We are not alone. –LD
Every Act
From the Unashamed of Jesus blog. Ecclesiastes is a difficult book to master, and this is its closing statement. Think about it. –LD
How Does God Protect Us? (‘The Smiths of Zechariah,’ by Martin Selbrede)
“And the Lord showed me four carpenters… these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.” –Zechariah 1: 20, 21
How does God protect us from the dark? By giving light. How does God protect us from lies? By the truth.
In this essay, Chalcedon Vice President Martin Selbrede turns to the prophecy of Zechariah to shed light on the shameful, stressful age in which we live.
https://chalcedon.edu/resources/articles/the-smiths-of-zechariah
It’s a little long, but stay with it: Martin makes some points we need to hear. His “smiths” are the “carpenters” of the King James Version. God knows His people are surrounded by enemies, and He will do something about it. And because we are His people, His servants, there is a role for us to play.
Carpenters aren’t soldiers. Soldiers knock things down, but carpenters build. They will build Christ’s Kingdom on the earth; and not with bombs and bullets, but with truth.
But of course exposing humanistic fallacies to the light of absolute truth is more destructive to them than any bomb can be.
How Radical Was Jesus?
How radical was Jesus Christ, our Savior and our rightful king, the King of kings?
He was this radical:
“Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister. And whosoever will be chief among you, let him be your servant.” (Matthew 20:25-27)
In the ancient Near East, it was common for rulers to claim to be gods, and for their subjects to worship them as gods. Pharaoh was a god. Alexander the Great was a god. Augustus Caesar objected to being made a god (“How am I supposed to cure gout!” he cried).
But Our Lord Jesus Christ, who really was God, washed His disciples’ feet.
To this day the world’s most ferocious, insane, and arbitrary tyrants insist on being worshipped as gods. Communists call it a “cult of personality” when anybody else does it. America’s nooze media all but proclaimed that inchworm Obama a god: came as close to doing it as they could without getting laughed out of the room.
You know the old proverb, “All that glitters is not gold.” Our leaders and our rulers are a lot of glitter. Some are decent. But our world would not look the way it does if most of them were decent.
Jesus Christ, the Son of God, took the form of a servant and died on a cross like a despised criminal. He rose from the dead and ascended into Heaven. He shall return, and establish His throne upon the earth.
He is minister to us!
A point worthy of a very great deal of thought.
What Was the Thorn in the Apostle Paul’s Side?
An insightful post from the Christian Apologist blog. We are not alone. –LD
Jesus’ Parables: Study Them
I reviewed John MacArthur’s book on the Parables of Jesus for the Chalcedon magazine in 2016. Reading that book was hours well spent.
This is an important book, and written in such a way that any reasonably intelligent adult or teen can understand it. It’s full of unexpected insights, and information about the world in which Jesus Christ lived at the time–information that, once we have it, clarifies much that might have been confusing us.
For instance, I didn’t know that the “penny” mentioned in the King James Bible, far from being the lowest possible denomination of money, was actually a more than respectable piece of change–a silver coin, the Roman denarius. That information changed my whole understanding of Jesus’ parable of the Laborers in the Vineyard.
MacArthur’s book is a great tool for Bible study.
Is the Book of Daniel a Hoax?
My daily Bible readings have brought me around once more to the Book of Daniel. There is language in there that I find hard to understand. Like, for instance, the “seventy weeks” in Daniel 9.
I should’ve just gone to my Strong’s Concordance, where I would have learned that the Hebrew word here means “a seven” or “sevens,” and can be used to denote a set of seven, or even as a figure of speech. But no, I was lazy, I was already on the computer and didn’t feel like going to my bookcase, so I looked it up in Wikipedia instead.
Silly me. I had momentarily forgotten that Wikipedia habitually cites the supposed authority of “Bible scholars” who don’t believe the Bible is the Word of God. So the Wikipedia article was focused on proving that the Book of Daniel is a hoax.
Follow the logic. Accurate prophecy is impossible. Therefor, the prophecy found in Daniel can only have been written long after the events it pretends to foretell actually took place. I guess that would apply to all prophesies in the Bible, invalidating the whole book.
In his Jewish Antiquities, written in the First Century, in Book 11, Chapter 8, Paragraph 5, the Jewish-Roman historian Josephus relates that when Alexander the Great came to Jerusalem (where the city authorities, although good and loyal subjects of the Persian king, decided it would be futile to resist the conqueror), the priests “showed him” the Book of Daniel, in which his successful conquest of the Persian Empire was predicted.
Alexander visited Jerusalem around 332 B.C., about 200 years earlier than the date assigned to Daniel by Big Shot Bible Scholars Inc. So they say Josephus is hoaxing us, too. He wrote primarily for a Roman audience, with the expectation that important Jews would read it, too. It’s difficult to imagine what purpose such a lie would serve if told to either audience.
I think I prefer to stay with St. Paul, and “let God be true, but every man a liar” (Romans 3:4).
More on That Puzzling Parable
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I would be a fool if I told you that now, after two hours’ study, I fully understand the Parable of the Unjust Steward in Luke 16. But maybe it would be fair to say I misunderstand it less than I did when I read it first thing this morning.
Pondering the meaning of Christ’s words is not just something to do on a Sunday. As Psalm 1:1 puts it, we are to “meditate day and night” on God’s word. And because it’s convenient to post it here, let me offer you some of Matthew Henry’s meditations on this parable ( https://www.biblegateway.com/resources/commentaries/Matthew-Henry/Luke/Parable-Unjust-Steward ), courtesy of the Bible Gateway.
I got off on the wrong foot with this parable, thinking Jesus was still talking to the Pharisees, to whom He told the parable of the Prodigal Son in Luke 15. I just kept reading, and missed the significance of the opening sentence of Luke 16: “And he said also unto his disciples, There was a certain rich man, which had a steward,” etc. Jesus has turned from the Pharisees to address His disciples. But the Pharisees were still there, as v. 14 tells us: “And the Pharisees also, who were covetous, heard all these things: and they derided him.” The Pharisees heard the proverb, too, and laughed at it. They didn’t listen.
So the parable is spoken to those who are disposed to listen, and who will make an effort to understand it, as we ought to.
Can I tell you, yet, what the parable means? I must confess, not really. Not without more study, more meditation–and more discussion, too. But I think I can say that Our Lord is comparing the believers’ carelessness, when it comes to the “true riches” of the Kingdom, with the great and energetic care taken by worldly folk to pursue their worldly goals; and that “Ye cannot serve God and mammon.” The crooked steward’s master commends the prudence and ingenuity of the steward, although it was used for a dishonest end; and we ought to take equal care in seeking the Kingdom of God.
And now I’ll read these posts to my wife and see if I’ve made any sense to her.
P.S.: I remember a news story from some years ago, about a convict who spent a long, long time carefully and ingeniously fashioning a rope–out of dental floss!– which he used to escape from prison (only to be caught again pretty soon). And I remember thinking at the time, “If this guy had ever devoted that much labor and persistence to some honest work, he would have accomplished much.” I think that story has some relevance to this parable.