‘Standing in the Waters of the Kingdom of God’

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Martin Selbrede wrote this piece for Chalcedon’s Arise & Build newsletter, July 2019.

https://chalcedon.edu/resources/articles/standing-in-the-waters-of-the-kingdom-of-godma

His discussion of Ezekiel’s vision of the holy waters flowing from God’s Temple (Ez. 47:1-12) contains a startling thought:

We are already in God’s Kingdom. It’s already here.

“Ezekiel was as much in the water when it was ankle-deep as when it was knee-deep… We’re standing in the middle of the Kingdom.” We may still be closer to the shallow end–but it’s the same water, wherever we stand in it.

Yes, that thought startles us–but should it? Really? If Christ truly is our king, He is king now. And His Kingdom is, and is to come. It’s a process that began a very long time ago and is ongoing today.

What does that mean to us?

Read Martin’s essay and find out.

 

The Great Commander & Saviour.

Beautiful post by Tammy, from Trinidad (godinspiredart blog). We are not alone.   –LD

Longing for God’s Word

From our friend SlimJim’s Domain for Truth

Compare hungering and thirsting for God’s word, and Psalm 119:131, with the famine for hearing God’s word described in Amos 8:11…     –LD

Don’t Be Deceived

Don’t Be Deceived

from the Unashamed of Jesus blog

There shouldn’t be a need to say this… but there is.    –LD

Did Jesus ‘Hate’?

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In contrast to the popular modern view of Jesus Christ, the King of kings, as a species of woose who approves of and affirms everything done by anybody, we have these two verses in Revelation, in which Christ the Lord speaks directly to His servant, John.

“But this thou [the church in Ephesus] hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.” (Rev. 2:6)

“So hast thou [the church in Pergamos] also them that hold the doctrine of the Nicolaitanes, which thing I hate.” (Rev. 2:15)

Clearly, Jesus hates what the Nicolaitanes do and hates what they stand for. And He most emphatically does not approve of His churches playing footsie with them. Their doctrine, their deeds, had no place in Christian churches.

Is that beginning to sound familiar?

We don’t know exactly what the Nicolaitanes did, but some Bible scholars think they ate food sacrificed to idols and taught that it was permissible to do so, and they practiced fornication (https://www.biblestudytools.com/dictionary/nicolaitans/). Very little information about them has survived the 2,000 years intervening.

But hey! What happened to the hippie Jesus who is cool with you no matter what you do? Like, it’s okay, man, whatever you want to do… It’s hardly necessary for me to list the abominations which today’s Nicolaitanes have brought into the churches.

And it’s okay to hate that stuff! Jesus didn’t want it in His churches.

And we shouldn’t let it infect ours.

Unforgettable Images… from the Bible

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In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: and through a window in a basket was I let down by the wall, and escaped his hands.     St. Paul, 2 Corinthians 11:32-33

In one of my earliest years in Sunday school–I think I might have been seven years old, or possibly six–our teacher used to teach from a printed handout that we could take home with us, a different one each week. Each one was illustrated with a large, color picture of the Bible story described in the lesson. I don’t remember being able to read these: the teacher or a family member (usually my Uncle Bernie) had to read it to me.

But I remember some of those pictures as if I’d only seen them yesterday. Remembered them for all this time. I guess you’d have to say they were an effective teaching tool.

Among the lessons I remember best was Paul’s escape from Damascus, after they were going to arrest him for preaching the Gospel there: how all the gates of the city were watched, so the disciples helped him get over the wall by letting him down in a basket. Probably a laundry basket.

No Greek or Roman historian would have recorded such a thing. It was undignified! What kind of hero has to escape his enemies in a basket? And if it did happen, the sooner it could be forgotten, the better.

But the Bible is true.

Do you honestly think this story of the basket would be in there, if it wasn’t true? Was that any way to pump up the stature of the leaders of the early church? “Wow, I wanna join! When the cops came for the leader, he got away in a laundry basket!” Yeah, right.  You couldn’t tell that story in a presidential campaign, unless you were telling it about your opponent.

Think about that. If you read the Bible and are familiar with its content, you’ll run out of time before you run out of examples.

John 14:6 KJV and more Blessings!!

John 3:16, “For God so loved the world…”  from Kristi Ann’s Haven

 

‘No Women’ at the Last Supper?

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Was it the only table in the room?

A Chilean cardinal, appointed by the Pope to clean up the Roman Catholic Church’s image in that country after a massive sex scandal, is now in hot water for declaring there were “no women” at the Last Supper and that “there was a reason for it,” although he didn’t say what that “reason” might be (https://www.theguardian.com/world/2019/jun/15/chile-bishop-resigns-after-suggesting-there-is-a-reason-the-last-supper-had-no-women).

But the first question should have been, “Is that true?”

In the New Testament, the Greek word “mathetes” is translated as “disciples” and used to denote, collectively, all of Jesus’ followers. According to Strong’s Concordance, the word means a learner or a pupil. We know Jesus had many disciples, some of whom were women–like Mary Magdalene, Joanna, Martha, etc.

But there are in the Gospels only 12 “apostles,” from the Greek word meaning a “delegate” or a “commissioner” for Jesus Christ.

So let’s see what the Scripture says.

Matthew 26:19–“they [“his disciples”] made ready the passover”

Matthew 26:20–“he sat down with the twelve”

Mark 14:16–same as Matthew 26:19

Mark 14:17–“in the evening he cometh with the twelve”

Luke 22:14–“he sat down, and the twelve apostles with him.”

We are not told that this was the only table in the room; nor are we told whether there was anyone else in the room not seated at that table. We can be sure the 12 apostles were seated with Jesus because they were His apostles, His delegates–and starting that very night, they would have a special role to play in history.

Were none of the ordinary “disciples,” men or women, present? Maybe, maybe not: the Scripture doesn’t say. Personally, I believe the women in Christ’s following would have had very much to do with preparing the Passover dinner.

Anyway, the cardinal would have been well-advised to tread more carefully. We discover in the Book of Acts, and in Paul’s epistles, that women like Priscilla and Phebe were key figures in the growth of the early Church. Christ did not reject their service.

All we know is that only the 12 apostles sat with Jesus at His table. It does not permit us to state that other disciples, men and women, were excluded from the room. But if they were, it could only have been because the 12 apostles were special and Jesus was preparing them to play a special role.

Holy Spirit

From David Fischer’s blog (damarministries1991). We are not alone.   –LD

Acts 19:35–What Can It Mean?

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When St. Paul was in Ephesus, his Christian teachings riled up the pagans and the city nearly had a major riot. It was all the town clerk could do to avoid an insurrection.

“And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddes Diana, and of the image which fell down from Jupiter?” (Acts 19:35)

Whoa! They had an “image” there that had fallen down from heaven? Or maybe something–a meteorite, say–had fallen out of the sky once upon a time, and they’d shaped it into an idol. Or maybe it was just P.R.: the idol that they worshipped was just so old, no one remembered its true origin and a legend grew up that said the image had fallen down from Jupiter.

I’d go with the P.R. theory; but there is this, from Plutarch’s Life of Lucullus.

During the Third Mithridatic War (75-63 B.C.), the Romans and their enemies had just squared off to do battle when the whole business was interrupted by something bright and metallic, so bright it might have been on fire, suddenly falling from the sky, to land on the space between the armies; and all the lads skedaddled.

https://www.historydisclosure.com/plutarch-wrote-about-ancient-ufo-sighting/

Plutarch lived too late to get this story from any eyewitnesses, but he must have thought the traditional account of the incident believable or he wouldn’t have included it in his history.

No, I don’t believe any of this has anything to do with space alien Space Brothers in UFOs controlling human history. But we do get some idea of what Paul was up against.

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Here is an ordinary stone idol of Diana of the Ephesians as a fertility goddess. This sort of thing was very deeply rooted in Paul’s mission field.

God wouldn’t have commanded us not to worship graven images if He didn’t think we’d always need that commandment.